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Prophet Muhammad (pbuh)
Ibrahim
reported that his father Hasan said that his father Hasan
said that his father Ali bin Abu-Talib (may Allah be
pleased with them) said: "The
Messenge of Allah said: There will appear, at the
end of time, people who are called Rawafidah (rejecters).
They will reject Islam." [Musnad Ahmad]
Abdullah
ibn Abbaas (may Allah be pleased with them) reported that The
Messenger (may peace be upon him) said: "There
will be, at the end of the time, people who are called Rawafid
(rejecters). They will reject Islam and spit it out. Thus, KILL
THEM for they are polytheist."

Ahl-ul-Bayt (the
household of the Messenger)
It was
reported that Ali (may Allah be pleased with him) used
to repeat the following statement: "The
best one after the Messenger of Allah (pbuh) is Abu Bakr. And
the best one after Abu Bakr is Umar." He also whipped
those who claimed that he is better than Abu Bakr and Umar. [Ibn
Majah]
Imaam
Ali bin Abu-Talib (r.a.) said: "The
Messenger of Allah called me and told me:
'You are alike with Jesus, Jews hated him till they slandered
his mother, and Christians loved him till they put him in the
position that is not for him.' With regard to
me, two categories of people will be ruined, namely he who
loves me too much and the love takes him away from
rightfulness, and he who hates me too much and the hatred
takes him away from rightfulness. Verily, I am not a prophet,
and there is nothing revealed to me. But I work with the Book
of Allah and the Sunnah of his Prophet (pbuh) as much as I
can. So whatever I have asked you in regard of obeying Allah,
it is your duty to obey me whether you like it or not." [Ahmad]
Imaam
Ali (r.a.) said: "There will
appear, at the end of time, people claimed to be from our
Shia but they are not from our Shia. They have a nickname
called Rawafid (rejecters). If you meet them then KILL
THEM for they are polytheist."
Imaam
Ali (r.a.) said: "With regard to
me, two categories of people will be ruined, namely he who
loves me too much and the love takes him away from
rightfulness, and he who hates me too much and the hatred
takes him away from rightfulness. The best man with regard to
me is he who is on the middle course. So be with him and be
with the great majority (of Muslims) because Allah's hand (of
protection) is on keeping unity." [Nahjul
Balagha, sermon 126 about the Kharijites]
In the that time, people who
called them selves Muslims were three groups :
1- Kharijites who said that Imam Ali was a disbeliever and
they send Ibn Muljim to kill him and he did that.
2- Shia who said that he was infalleble Imam and Allah had
chosen him for leading Muslims.
3- Sunnies ( Majority of Muslims ) who said that he was a
great companion of the prophet and he was a great leader to
Muslims but Muslims had chosen him to be thier leader not
Allah.
Who are the people of the middle course & the great
majority (of Muslims) as Imam Ali said in his sermon, Read
Imam Ali's words and then look to the three groups and you
will find the answer!
- Imaam
Hasan bin Ali (r.a.)
'Aasim
bin Damrah said to Hasan bin Ali that the Shi`ites claim that
Ali will come back. Then Imaam Hasan said: "Those
liers lied. If we had known that, his wives would not
have married (other men) nor
would we have shared his heritage."

Early Scholars
It was
reported that often Abu Haneefah used to repeat the following
statement about the Shi`ites, "Whoever
doubts whether they are disbelievers has himself committed
disbelief."
On one
occasion al-Shaafi`i said concerning the Shi`ites, "I
have not seen among the heretics a people more famous
for falsehood than the Raafidite Shi`ites." [Ibn
Taymeeyah, Minhaaj as-Sunnah an-Nabawiyyah, 1/39] On
another occasion he said, "Narrate
knowledge from everyone you meet except the Raafidite
Shi`ites, because they invent Hadeeths and adopt them as part
of their religion." [Ibid, p. 38]
Once
Maalik was asked about them and he replied, "Do
not speak to them nor narrate from them, for surely they are liars." [Minhaaj
as-Sunnah, 1/37] During a class of Imaam Maalik, it was
mentioned that the Raafidite Shi`ites curse the Sahaabah. In
reply, he quoted the Quranic verse, "Muhammad is the
Messenger of Allah and those with him are harsh with the
disbelievers and gentle among themselves. So that the
disbelievers may become enraged with them." He then
said, "Whoever becomes enraged
when the Sahaabah are mentioned is one about whom the verse
speaks." [Tafseeer al-Qurtubee,
Soorah al-Fath; Editors note: That is, anyone
who is enraged by the mention of the Sahaabah is a
dsibeliever, because the verse says, "
the
disbelievers may become enraged with them (Sahaabah)."]
Imaam
Ibn Hazm quoted a report with an isnad going back to Hishaam
ibn Ammaar, who said: "I heard Maalik ibn Anas say:
"Whoever curses Abu Bakr
should be whipped, and whoever curses Aaishah
should be killed." He was asked,
"Why do you say that concerning (the one who curses)
Aaishah?" He said, Because
Allah says concerning Aaishah, (may Allah be
pleased with her): "Allah forbids
you from it (slander her) and warns you not
to repeat the like of it forever, if you are believers." (al-Noor
24:17)"
Abu
Bakr ibn al-Arabi said: "Because
the people who slandered Aaishah accused a pure
and innocent person of immorality, then Allah exonerated her.
So everyone who accuses her of that of which Allah has stated
she is innocent is rejecting what Allah says, and everyone
who rejects what Allah says is a kaafir. This
is the opinion of Maalik, and the matter is very clear to
those who have insight."
Ibn al-Mubaarak
was reported to have said, "Religion is
gained from Ahl al-Hadeeth, scholastic theology and crafty
exemptions from religious ordinances of Ahl ar-Ray and lies
from the Raafidite Shi`ites." [Adh-Dhahabee,
al Muntaqaa min Minhaaj al-I`tidaal, p. 480]
This
great scholar was quoted as saying, "If
you see someone degrade any of the companions of the Prophet,
(pbuh), know that he is a disbeliever. Because the Prophet, (pbuh),
was real, what he brought was the truth and all of it was
conveyed to us by the way of the Sahaabah. What those
disbelievers wish to do is to cast doubt on the reliability
of our narrators in order to invalidate the Quraan and the
Sunnah. Thus the disbelievers are the ones most deserving
defamation."
One day
during the period of Muslim rule in Spain, Imaam Abu Muhammad
ibn Hazm was having a debate with some Spanish Catholic
priests about their religious texts. He brought before them
evidence of textual distortions in the Bible and the loss of
original manuscripts. When they replied by pointing out to
him Shi`ite claims also being distorted, Ibn Hazm informed
them that "Shi`ite could not be used
as evidence against the Quraan or against Muslims because
they are not themselves Muslims." [Ibn Hazm, al-Fisaal
fee al-Milal wa an-Nihal, 2/78 and 4/182]
Their
claims have been rebutted by numerous other early scholars
like Ibn
Taymeeyah in Minhaaj as-Sunnah,
adh-Dhahabee in Muntaqaa min Minhaaj al-I`tidaal,
Ibn Katheer in his history book al-Bidaayah
wa an-Nihaayah, Ibn al-Jawzee in
Talbees Iblees, al-Qaadee ibn al-`Arabee
in al-`Awwaasim min al-Qawaasim, At-Tahaawee in
al-`Aqeedah at-Tahaawiyyah, and Al-Qaadee Abu
Ya`laa.

Contemporary
Scholars
This
great Pakistani scholar and leader wrote an introduction to
the book, Ar-Riddah bain al-Ams wa al-Yaum (lit. Apostacy
in the Past and the Present) by Muhammad KaadHim Habeeb
published in 1977. In it the author wrote of the Imaami
Ja'fari Shi'ites, "In spite of their
moderate views (relative to other sects
of Shi'ism), they are swimming in
disbelief like white blood cells in blood or like fish in
water." Maududi supported
these views by praising the author and recommending that the
book be done in hardback.
He
declared the Raafidite Shi'ites disbelievers because of their
defamation of the Sahaabah. His position was based on the
rulings of Imam Malik and other scholars who were in
agreement with him. In reply to their claim to be Ahl Bayt (the
Prophet's (pbuh) family), al-Aloosee said, "No,
they are really followers of the Devils and Ahl Bayt are
innocent of them."
When
this great Syrian scholar was asked if transactions were
permissible with Shi'ites, he replied in a book called Al-islam
wa as-Sahaabah al-Kiraam bain as-Sunnah wa ash-Shee'ah in
which he said, "Political and economic
dealings with them are allowed in the same way that they are
allowed with states and people with whom there are treaties
in spite of differences between their lands and religions
and ours. And help can only be sought from Allah."
This
scholar was among those who worked sincerely for
rapproachment between the Sunnites and the Shi'ites, and they
in turn pretended moderation for his benefit. However, in the
midst of his efforts they caught him by surprise by
presenting him with some of their books which slandered islam.
He then replied to them in a paper called As-Sunnah wa ash-Shee'ah
in which he exposed their doctrines and idolatrous practices.
After
living closely to the Shi'ites for some years, the famous
Morrocan scholar, Dr Hilaalee, wrote a paper on them in which
he declared them disbelievers.
- Al-Basheer
al-Ibraaheemee
While
visiting Iraq, this professor who is the leading religious
scholar in Algeria saw with his own eyes the Shi'ite book, Az-Zahraa,
in which 'Umar ibn al-Khataab - may Allah be pleased with
him - is accused of homosexuality. On his return home to
Algeria he exposed the Shi'ites and clearly outlined their
principle beliefs and practices.
This
eminent Palestinian scholar was also among those who lived
with the Shi'ites for a period and worked for rapproachment
with them; however, he soon discovered their real intentions
and noted them in the foreword of his classic, As-Sunnah
wa Makaanatuhaa. He wrote, "Those
people continue to hold fast to their books in which
slanderous attacks and false descriptions are given of the
incidents of disagreement among the Sahaabah. Hence their
intention behing the call to rapprochement seems to be
bringing the Sunnites closer to the Shi'ite creed and not
bringing them closer to each other." On another
occasion, he wrote, "A Muslim would
almost be in a state of total bewilderment and confusion at
the audacity of these people towards Allah's Messenger (pbuh)
were it not for his knowledge that most of the Raafidites
are Persians. Some Persians feigned islam and used
Shi'ism as a cover for the destruction of islam. There
were also among the Persians those who were unable to free
themselves from the effects of their former religions and
thus they entered islam with a pagan mentality which did not
mind telling lies about the Prophet (pbuh)"
Among
other contemporary scholars who have have made similar
statements are: Shaikh Ibn Baaz, 'Allaamah ash-Shanqeetee,
al-Albaanee, Ahmad Ameen, Muhibbuddeen al-Khateeb,an-Nashaasheebee
and Dr. Rashaad Saalim.
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